THE PURANAS ( Shiv Mahapurana )
The Puranas is a class of literature that treats of ancient religion, philosophy, history, sociology, politics and other subjects. It is an encyclopaedia of various branches of knowledge and ancient wisdom. It has been defined as a class of literature that contains material on the topics of Creation, Dissolution of Manus, Ages of Manus, Gene':llogies and the History of glorious kings. For dealing primarily with these subjects it has been called Pancalaksana)-a title that was incorporated in the Puranas themselves and had become popular by the Fifth ·century A.D., for it was)included by Amarasimha in his lexicon 'Amarakosa'. But as the process of interpolation continued, the Pancalaksana definition was found inadequate.
The Puranic redactors adopted a Dasalkasana definition that suited the contemporary text. Still the dynamic forces were at work and the process of insertion, modification and abridgement went on and it was soon discovered that the Dasalakasana definition too fell short of an actual fact. It was found that the puranas contained certain aspects that were not covered by any of the five or ten characteristics. Besides some of the characteristics covered by the Pancalasana or Dasalaksana definition were not found in certain Puranas. In fact the Puranas as a class represents the different phases and aspects of life of diverse ages. It is impossible to adopt a standard definition for the class of literary composition that contains heterogeneous phases and aspects. Moreover, a definition framed on the ·numerical basis of points is bound to be imperfect.
The Puranas are divided into two classes-the Mahapuranas and the Upapuranas• Each class consists of eighteen puranas. Thus the number of the Puranas is thirtysix.
Mahapuranas are classified into different categories-Vaisnava, Brahma, Saiva etc. in proportion as they accord preferrential treatment to Vishnu, Brahma, Siva and others•
Sivapurana~ as its title signifies is a Saiva Purana It derives its designation from the fact that it eulogises the glory and greatness of Siva, describes the ritual and philosophical principles of Siva cult, embodies descriptions, sermons and dissertations on the greatness of his divinity, recounts his emblems, attributes, exploits and incarnations, narrates legends on the origin and importance of his phallic image and dwells upon the merit of installing and consecrating that image. In brief, Sivapurana is a sacred treatise of Siva's legends and ritual.
The Puranas is a class of literature that treats of ancient religion, philosophy, history, sociology, politics and other subjects. It is an encyclopaedia of various branches of knowledge and ancient wisdom. It has been defined as a class of literature that contains material on the topics of Creation, Dissolution of Manus, Ages of Manus, Gene':llogies and the History of glorious kings. For dealing primarily with these subjects it has been called Pancalaksana)-a title that was incorporated in the Puranas themselves and had become popular by the Fifth ·century A.D., for it was)included by Amarasimha in his lexicon 'Amarakosa'. But as the process of interpolation continued, the Pancalaksana definition was found inadequate.
The Puranic redactors adopted a Dasalkasana definition that suited the contemporary text. Still the dynamic forces were at work and the process of insertion, modification and abridgement went on and it was soon discovered that the Dasalakasana definition too fell short of an actual fact. It was found that the puranas contained certain aspects that were not covered by any of the five or ten characteristics. Besides some of the characteristics covered by the Pancalasana or Dasalaksana definition were not found in certain Puranas. In fact the Puranas as a class represents the different phases and aspects of life of diverse ages. It is impossible to adopt a standard definition for the class of literary composition that contains heterogeneous phases and aspects. Moreover, a definition framed on the ·numerical basis of points is bound to be imperfect.
The Puranas are divided into two classes-the Mahapuranas and the Upapuranas• Each class consists of eighteen puranas. Thus the number of the Puranas is thirtysix.
Mahapuranas are classified into different categories-Vaisnava, Brahma, Saiva etc. in proportion as they accord preferrential treatment to Vishnu, Brahma, Siva and others•
Sivapurana~ as its title signifies is a Saiva Purana It derives its designation from the fact that it eulogises the glory and greatness of Siva, describes the ritual and philosophical principles of Siva cult, embodies descriptions, sermons and dissertations on the greatness of his divinity, recounts his emblems, attributes, exploits and incarnations, narrates legends on the origin and importance of his phallic image and dwells upon the merit of installing and consecrating that image. In brief, Sivapurana is a sacred treatise of Siva's legends and ritual.
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