In the Vedic view, one can
approach the outer sciences with an inner
vision and turn them into the testimony of soul. In this way, the outer
sciences can become inner sciences. That is why we find such diverse subjects
from astronomy and mathematics, to music and even grammar defined as paths of Yoga
or spiritual paths. We find the same groups of Vedic seers working with and
developing the outer as well as the inner sciences from the most ancient times,
not finding working with one to necessarily be contrary to working with the
other.The Vedic system of knowledge appears already to be in place by the time
of the Rigveda, conservatively dated to the late third or early second millennia
BC.The Rigveda and the other The modern scientific tradition is like the Vedic
tradition since it it acknowledges contradictory or dual descriptions but seeking explanations.The Vedic approach to
knowledge was based on the assumption that there exist equivalences of diverse
kinds etween the outer and the inner worlds.This prompted a deep examination of
the human mind.The energy that underlies physical and mental processes is
called prana.
Vedic thought holds that the
best instrument of knowledge is the silent mind. This allows the mind itself,
like an unflawed mirror, to directly reflect reality inside oneself. The mind
becomes a reliable instrument of direct knowledge beyond the limitations of the senses.Yoga contains
special ways of knowledge relative to the body, mind, prana, senses and
consciousness internally and to the powers of energy, light, matter and space
externally. The ultimate unity of science and spirituality can provide a light
forward to a true global age of peace and universal brotherhood.
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